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The National Transportation Safety Board says deficient oversight by the Coast Guard was partly responsible for an accident that killed a child and injured four other boaters.

The report issued July 12th follows an investigation into the collision between one of the Coast Guard’s small patrol boats and a recreational boat in San Diego in December of 2009.

The 33-foot boat – designated as ‘special purpose craft – law enforcement’ — with five crewmembers from Station San Diego was dispatched to check on a possible grounding. They were underway at high speed at night, in an area with heavy traffic just before a holiday boat parade, when they hit and ran up on the 24-foot Sea Ray from dead astern. Thirteen people, including the boy, were on the boat.

The Coast Guard boat was planing, or traveling at least 19-knots and perhaps as high as 42-knots.

NTSB investigators concluded that the Coast Guard boat was traveling too fast for conditions, and the reported grounding did not require such a high speed. The Coast Guard boat also had obstructions to forward visibility. Some of the crew – who could’ve been helping as look-outs — was apparently distracted with cell phone calls and text messaging. The NTSB also says that oversight of safe small boat operations at Station San Diego was “ineffective.”

The NTSB recommended that the Coast Guard implement procedures to get around the boat’s forward visibility issues, reexamine small boat operations service-wide, and establish procedures for safe operating speeds.

The NTSB had earlier recommended the Coast Guard implement a policy for the use of cell phones or wireless devices aboard their vessel.

You might think we’re trying to sell you the moon with this next story…

A long lost piece of moon rock, given to the State of Alaska by President Richard Nixon more than 40 years ago, is now the subject of a legal battle between the state and a former resident turned Deadliest Catch boat captain, who claims to have found it when he was a teenager.

Casey Kelly has more on this truly bizarre tale.

From 1969 through 1972, NASA’s six Apollo missions returned to Earth with hundreds of pounds of moon dust. The Nixon White House mounted samples of the dust onto plaques and called them Goodwill Moon Rocks – given to all 50 states, hundreds of countries, and a few individuals. The moon rock Alaska received from the 1969 Apollo 11 mission ended up at the State Museum in Juneau, which loaned it out to other facilities until it went missing in the early ‘70s.

“I kinda figured we’re never going to find this moon rock,” says Elizabeth Riker, a University of Phoenix criminal justice graduate student from Detroit. As part of a class assignment she began investigating Alaska’s missing lunar fragments. Last August she wrote about it for the Capital City Weekly.

“I got quite a few emails from citizens in Alaska, asking me questions and saying they remember seeing the moon rock when they were in elementary school,” says Riker. “But obviously they all said this was back, late ‘60s, 1970, that time frame. But nobody had seen it since.”

So, what do moon rocks have to do with criminal justice? Riker’s professor, Joe Gutheinz is a retired Senior Special Agent with NASA’s Office of Inspector General.

“I would conduct criminal investigations and civil investigations impacting NASA,” says Gutheinz. “And in 1998, I went undercover in Operation Lunar Eclipse to recover the Honduras Goodwill Moon Rock.”

Gutheinz says there’s no shortage of missing moon rocks, so the investigation assignment is one he commonly gives to his students.

“About 160 moon rocks are missing that were given to the nations of the world,” he says. “And we’ve also determined that 18 Apollo 11 moon rocks given to the states and nine Apollo 17 Goodwill Moon Rocks given to the states are also missing. Lost, destroyed, or stolen.”

In December, a man named Coleman Anderson filed a lawsuit against the state seeking clear title to Alaska’s Apollo 11 moon rock. Anderson claims his step father was the curator of the State Transportation Museum in Anchorage when it was destroyed by arson in 1973. In the days after the fire, Anderson – 17 at the time – says he found the moon rock in a trash heap. Daniel Harris is Anderson’s Seattle-based attorney.

“The curator of the museum, basically signed off on him taking them,” Harris says. “And they sat in Coleman’s basement or wherever for about 30 years and then he read about somebody having sold moon rocks and he said, ‘Boy, maybe I have something of value here.'”

According to Harris, Anderson currently resides somewhere in the southern United States and hasn’t lived in Alaska for several years. But he was the captain of a Bering Sea crab vessel – even appearing in season one of the reality show Deadliest Catch.

On the black market moon rocks have been known to go for millions of dollars. So, if Anderson is awarded ownership, he could sell the Alaska rock for quite a bit of money. But Harris says his client is interested in cutting a deal with the state.

“We’re very open to ideas as to how a compromise could be reached,” Harris says.

The moon rock Anderson claims as his hasn’t been authenticated. Nevertheless, the state has filed a counterclaim against him charging that he trespassed and assumed ownership of state property without permission. In addition, the state is seeking return of the moon rock and its plaque, and damages for the years in which residents lost use of them. Bob Banghart is chief curator of the Alaska State Museum.

“I think that would be appropriate, if it turns out to be the real thing,” Banghart says of having Anderson return the moon rock. “It would be part of the mission for us. We don’t like to lose things, no matter how it occurs.”

Retired Special Agent Joe Gutheinz – now an attorney in private practice – agrees.

“And I’m not talking about the law. I’m talking about morality here,” Gutheinz says. “And my opinion: That moon rock was given to the children of Alaska.”

Remember that Honduras moon rock Gutheinz recovered in 1998? It was the subject of a 5-year court battle before a judge ordered it to be returned to the US government, which gave it back to Honduras. Whether Alaska gets its moon rock back remains to be seen.

The State of Alaska today (Friday) released thousands of pages of e-mails Sarah Palin sent and received during her time as governor. The national media descended on Juneau earlier this week in anticipation of the release, which comes nearly three years after the initial public records request. KTOO’s Casey Kelly has more.

Reporters, camera men and bloggers from nearly every major national news organization crammed into the third floor hallway of the Court Plaza Building – known in Juneau as the Spam Cam. About a dozen dollies lined the hall, piled five feet high with boxes of documents.

When the time came, Governor Sean Parnell’s Spokeswoman Sharon Leighow released them to the media.

“It’s all yours, let ‘er rip,” Leighow said.

Each set of six boxes contained more than 24-thousand pages of Palin’s e-mails. Leighow – who also worked for Palin – says the documents were culled from the state accounts of 55 current and former Alaska officials, whom Palin emailed using her private Yahoo account.

“Employees who had frequent communication with the governor. For instance, the lieutenant governor, the chief of staff, deputy chief of staff, her press people, special assistants.” said Leighow.

The state is charging $725 for a complete copy of the records to cover the cost of printing. Governor Parnell’s office will only make one public review copy available throughout the entire state. That frustrates Republican Activist and Palin critic Andree McLeod, who says the state should have made the records available electronically.

“It would have lowered the barriers of the access for information, which technology does. It democratizes information. But the Parnell administration has not caught up with that yet, and I don’t believe they’re interested in doing so,” McLeod said.

Some state lawmakers have ordered copies that will be available to the public in Anchorage, Fairbanks and Kenai. And many of the news organizations that paid for the documents have already posted them online.

MSNBC.com, working with a team of Juneau volunteers, has hired electronics investigation company Crivella West to sort through the records. Co-founder and CEO Arthur Crivella says within minutes of them being posted on the web, they’re sent to computers at the company’s headquarters in Pittsburgh. The computers then study the e-mails for language that may be interesting to Crivella’s trained researchers.

“Essentially we’re looking for personal language, we’re looking for emotional language,” says Crivella. “Where anybody in their administration is emotional about something, alarmed, the language of deception.”

MSNBC.com Investigative Reporter Bill Dedman admits the document dump could be complete waste of time. But he says someone has to vet Palin with her profile as a national political figure.

“Some of what we get out of public records like this is not some blockbuster scandal. I don’t think it’s about that at all,” said Dedman. “I do think that you get some sense of tone, of character.”

The documents were first requested in 2008 by news organizations following Palin’s vice presidential bid. Palin resigned in July 2009 after 966 days in office. It took 997 days to fulfill the records request.

Memorial Day observances were held in three locations around Juneau on Monday.

The community of Hoonah will be without ferry service for two weeks in June as renovations are made to the transfer bridge and dock at the terminal.

The Rev. Dr. Walter Soboleff has died. He was 102 years old. He passed away Sunday morning at his home in Juneau with his family around him.

The Tlingit Presbyterian has always described his more than 70 years as a pastor and teacher as a “happy ministry.”

He was the first Alaska Native pastor in Juneau during segregation — but his church was open to all.

While Walter Soboleff has often been called the spiritual and cultural standard bearer of the Tlingit people, his influence went well beyond.

“He spoke to the whole world,” said his youngest son, Ross Soboleff. “He happened to be Tlingit, but he really always spoke to the whole world, as selflessly as you can do that.”

Dr. Soboleff is survived by four children and several grandchildren. Services are pending.

He reflected on his life on his 101st and 102nd birthdays.

In his more than a century of life, the Rev. Dr. Walter Soboleff saw two world wars and numerous other military conflicts.
As a boy he watched young Tlingit men leave their families to go off to World War I. As a pastor he nurtured parents whose sons were fighting in other wars. And now it’s the war on terrorism.

“I wish the fathers and mothers would rise up and say, no more wars. We lose our children,” he said on 102nd birthday.

Walter Soboleff was born Nov. 14, 1908 in Killisnoo, a Tlingit-Russian community on Admiralty Island that no longer exists. His family moved to Tenakee, and when his father passed away, he was sent to the Russian Orthodox Bishop School in Sitka then went on to Sheldon Jackson, the Presbyterian mission school.

It was there that he first heard Christian sermons in English, and became a Presbyterian. Years later, on a full scholarship to the University of Dubuque in Iowa, he earned a bachelor’s degree in education and went on to divinity school.

In 1940, he was ordained and became pastor at Memorial Presbyterian in Juneau, a church created by the National Presbyterian denomination to serve a Tlingit congregation. At the time Juneau was a segregated town.

“And early I said to the leaders in the church, ‘wouldn’t it be a good idea to let the world know that this church was not only for the Tlingit people of Juneau?’ And they said, ‘that’s a good idea,’” he recalled. “The word went out and non-Natives started to come. And the church was just growing.”

Memorial Presbyterian was the first racially mixed congregation in town.

Soboleff also had a radio ministry, both in English and Tlingit.

“We had a half an hour, 11:30 to 12. The choir came on and there was a short sermon, not that long, and then a closing hymn and benediction. I often felt people just don’t like long sermons so I made short ones. I cut the baloney in half,” he said, with a laugh.

After 22 years, Memorial Presbyterian Church was closed. Soboleff boarded the Presbyterian Mission boats, the Princeton Hall and Anna Jackman, to take the gospel to remote Southeast Alaska villages, logging camps and Coast Guard light houses.

“I’d go up the dock with a packsack on my back, Bibles, and I’d visit with the Coast Guardsmen – four or five men, remote. Every boat going by never stopped, (but) we did,” Soboleff said. “The fellas liked it. I visited with them and had short devotions. And I gave a Bible to one fella and he said, ‘Now I have time to read the Bible.’ I’ll never forget that. Such good visits, such good visits.”

When he retired from full-time ministry, he created the first Alaska Native studies program at the University of Alaska Fairbanks. While classes were small in those days, Professor Soboleff always had 50 to 60 students enrolled.

“The biggest classes on the campus. It was what the youth wanted,” he said. “What seems to draw them is to appreciate to learn who they are. It seems to have a stabilizing effect.”

Dr. Soboleff bridged more than a century of change. In Alaska, he saw the development of the Alaska Native Brotherhood and Sisterhood, Alaska statehood, the Alaska Native Claims Settlement Act and the creation of Native corporations, as well as the integration of an Alaskan society that once discriminated against his people.

Soboleff said advancements in education were among the most important changes he witnessed in 102 years; he believed aviation and the telephone were the most critical technological changes.

“Part of his legacy comes not from how long he’s been alive, but the different eras he’s lived through,” says the Rev. Dr. David Dobler, pastor of the Presbytery of Alaska. The organization serves Presbyterian churches throughout the Southeast region.

“When I met him in the 1980s, he was due to retire, and was seemingly known and knew everybody in the state and beyond,” Dobler says. “He had this remarkable gift and attitude of holding, I think, every person as though they were in a state of grace. I’ve never heard him be angry with somebody.”

Dr. Soboleff often said his vision for longevity was simple: “Be living and enjoying and sharing, and that’s how God made us to be — sharing the good that he has shared with you.”

His wonderful sense of humor also contributed to that longevity. He never completely retired from the clergy and always described his 70 years in the pastorate as a happy ministry.

He outlived two wives. Genevieve and Walter had four children, who live in Juneau. Genevieve died in 1986. When he was 90, he married Stella, who passed away in 2009.

On his 100th birthday, Dr. Soboleff advised the youth at the convention of the Alaska Federation of Natives.

“I was in the fifth grade and the teacher said, ‘Take care, take care of the old person you’re going to become.’ And I thought what a funny talk to give us. But I never forgot it. It was one of the best messages I’ve ever heard. Take care of the old person you’re going to become. Here I am.”