Alaska Native Arts & Culture

Central Council tribal assembly meets in Juneau

Ed Thomas, president of the Central Council of the Tlingit and Haida Indian Tribes of Alaska, which holds its general assembly in Juneau this week.

The Tlingit-Haida Central Council holds its 78th Annual Tribal Assembly in Juneau this week.

Delegates from around Southeast and a few other areas will hear reports from Sealaska Corporation, the Alaska Native Brotherhood and Sisterhood, and other organizations.

Council President Ed Thomas says this year’s theme is “Hold Each Other Up.”

“We find that so often we spend a lot of time focusing on the negative. So we want to ask people to work together, lift each other up and try to have a positive way forward,” Thomas says.

Delegates also will discuss and vote on resolutions addressing a variety of issues.

They include elder housing, Native language instruction, the Sitka Sound sac roe fishery and sea otter harvests.

“We’re pretty much going to be dealing with the normal agenda. We have some constitutional amendments that I’m proposing and some statutes on tribal courts that will be strengthened,” Thomas says.

Delegates will meet through Saturday at the council’s Elizabeth Peratrovich Hall in downtown Juneau.

The president’s seat is not up for election this year. Thomas, 71, has announced he will retire in 2014, at the end of his term. He’s been in the post more than 25 years.

One issue before delegates is changing some of the rules for electing the council’s president. 

THCC President Thomas will leave post in 2014

 

Tlingit-Haida Central Council President Ed Thomas speaks at Wednesday’s Native Issues Forum in Juneau. Thomas plans to step down in 2014. Photo by Ed Schoenfeld/CoastAlaska

Ed Thomas is the elected leader of the Central Council of the Tlingit and Haida Indian Tribes of Alaska.

He’s telling tribal members that he will not run for re-election when his term ends next year.

Thomas became council president in 1984. He retired on short notice in 2007, but returned to win back the post three years later.

“I’m planning to give people a bit more chance to find my replacement and get more involved and have more of a say in who my successor is, rather than me just walking out,” he said in an interview following a forum at Juneau’s Elizabeth Peratrovich Hall.

The central council’s president has a full-time job, overseeing programs including vocational training, public safety, family and youth services, and tribal courts.

Thomas plays a leadership role in other Native organizations and businesses, including serving on Sealaska corporation’s board of directors.

He says retirement will allow him to continue that work.

“I’m involved in the National Congress of American Indians and the AFN also. So, it gets to be just a little bit challenging to do all that stuff. I’d like to focus on being a board member and helping out the tribe wherever I can,” he says.

The central council is federally recognized, but most member communities have their own tribal governments. The council lists 21 local affiliates, most in Southeast, with others in Anchorage, Seattle and San Francisco.

Thomas says he doesn’t plan to endorse a successor.

“I think it should be wide open. I think the people should decide. I think there’s some good candidates, but there are also some that would create more political issues than positive administrative opportunities for us,” he says.

The central council was founded in 1935. By the time he retires next year, Thomas will have been president for about a third of the organization’s existence.

 

Spring Sealaska dividends total $12 million

Sealaska Plaza in Juneau, headquarters of the Southeast regional Native corporation.

Sealaska’s approximately 21,000 shareholders will get their spring dividends around April 12thSealaska’s Board of Directors approved the more than $12 million distribution at a meeting today at its Juneau headquarters.

Here are details of how the distribution is divided up. Totals assume ownership of 100 shares, the most common number.

  • Urban and At-Large Shareholders: $698
  • Elder Urban and At-Large Shareholders: $852
  • Non-Elder Village and Leftout Shareholders: $154
  • Elder Village and Leftout Shareholders: $308
  • Descendant Shareholders: $154

Here‘s how the shareholder categories are defined:  

  • Urban: Also a shareholder in an urban Native corporation, such as Juneau’s Goldbelt or Sitka’s Shee Atiká.
  • At-Large: Not a shareholder in any urban or village Native corporation.
  • Village: Also a shareholder in a village Native corporation, such as Huna Totem, Kake Tribal, Klukwan and Cape Fox corporations.
  • Leftout: Those who were eligible in 1971, when the Alaska Native Claims Settlement Act became law, but enrolled later.
  • Elder: Original Sealaska shareholder who has reached the age of 65.
  • Descendent: Direct descendents of original shareholders who are at least one-quarter Alaska Native.

Here’s where the money comes from, per 100 shares: 

  • $544 from ANCSA Section 7(i) (regional corporation resources earnings) revenue sharing. A $5.44 per share payment will be made.
  • $100 from corporate earnings. 35 percent of the corporate consolidated net earnings averaged over five years, minus earnings associated with the Permanent Fund. The distribution includes an operations dividend of $1.00 per share.
  • $54 from dividends from the Marjorie V. Young Permanent Fund, which are based on a percent of market value (POMV) of the fund balance. Based on the POMV calculation, the 2013 April dividend will be $0.54 per share.

Some members of the Juneau-based regional Native corporation have more or fewer than 100 shares due to inheritance or gifting.

Much of the dividend – close to $550 – comes from a pool of regional Native corporation resource earnings. Most of that money comes from Northwest Alaska’s NANA, an owner of the Red Dog Mine.

Sealaska’s urban shareholders receive that part of their dividend directly. The corporation pays village members’ share to their local corporations, which decide whether to pass it on.

Last spring’s distribution was about 20 percent more for urban shareholders and about the same amount less for village members.

Sealaska’s shareholders are mostly of Tlingit, Haida or Tsimshian descent. Close to half live in Southeast.

VAWA provision triggers new debate on tribal authority in Alaska

The recent reauthorization of the Violence Against Women Act had many applauding its new protections for LGBT victims and illegal immigrants.

All three members of Alaska’s Congressional delegation supported the bill.

One of the reauthorization’s new, more controversial provisions – granting tribal courts jurisdiction over non natives for domestic violence crimes committed in Indian Country – has reopened a long-simmering debate about tribal power in Alaska.

Myron Naneng is the president of the Association of Village Council Presidents. He says tribes in the Lower 48 are celebrating the new authority they’ve won.

But not in Alaska because, Naneng says, the state does not recognize tribal powers:

“It’s the state’s position that anyone who moves through the villages who’s not a tribal member should not be handled by a local tribal court. But we move into urban areas ourselves, and we’re subject to state courts.”

The federal government still recognizes Alaska tribes, even though most relinquished aboriginal rights and territory, known as Indian Country, when Congress passed the Alaska Native Claims Settlement Act. Residents in Metlakata opted out of ANCSA. Metlakatla is the only reservation in the state, and the only federally recognized Indian County in Alaska.

Senator Lisa Murkowski inserted an amendment in the Violence Against Women Act that, she says, was clearly designed to ensure Metlakatla’s increased court jurisdiction:

“It was very clear that it was designed to be implemented in Indian Country. In Alaska, the only Indian Country, the only reservation, is Metlakatla. So I wanted to make sure that Metlakatla was going to be treated similarly to all other reservations, to all other land in Indian Country.”

But there’s been push back from Naneng and others who say more should have been done to make sure the new provision applied to all Alaska tribes.

Senator Murkowski says the Violence Against Women Act was not the place to hash out territorial disputes. And to the tribes who were looking to gain increased rights, she says that conversation can be had at a later time.

“I think there are some who saw this as an opportunity to gain an inch, and then build on it from there.”

The U.S. Supreme Court affirmed the state’s lack of Indian County in 1998. Senator Murksowski says Congress would need to amend the Alaska Native Claims Settlement Act to create Indian Country.

John Havelock was the Alaska Attorney General when the Native Claims Settlement Act passed. He says the Act was described as an alternative to what at the time was considered failing reservation system and was not designed to take away tribal authority.

“There was not any side discussion of tribal authority. In fact I think a lot of people assumed that the village corporation system would replace any tribal jurisdiction. But when you think about it and look at it, you say, well wait a minute.”

Mike Geraghty is the current Attorney General for Alaska.

“The state’s position is that we’re in favor of the law as it currently exists and the jurisdiction the tribal courts already have.”

Geraghty says state courts have jurisdiction over the entire state.

“These people, whether they’re members or not members of a tribe, are also citizens of the State of Alaska. They have Constitutional rights under the state constitution.”

In Indian Country, tribal courts have sole jurisdiction within the designated boundaries and state courts have none.

“I’m not in favor of disrupting that balance, and creating, you know 229 checkerboard, 229 tribal court jurisdictions. Where the physical boundaries would be, who knows.”

Because there are not defined borders like the reservation system has. Geraghty says the state cooperates with tribal courts on issues under the Indian Child Welfare Act and child support cases. It also recognizes and enforces protective orders from certain tribal courts.

Senator Murkowski says the state needs to be pushed on the issue of tribal jurisdiction … that the state has for too long feared relinquishing any authority to the tribes.

She says she’s introducing a plan that would “cross deputize” village public safety officers. It would allow them to hand out punishments throughout a village.

“Fines, or forfeiture, or fines, or community service, or even banishment, and it gives them that authority. This is something we’ve tried to get the state to come around on. I think we’ve made huge progress.”

The plan is being reviewed by both tribal leaders and state officials.

And in Murkowski’s eyes, it gives the state a chance to see there is nothing to fear in granting tribes more authority.

It’s Kuspuk Friday in the Alaska Legislature

Instead of the usual businesswear worn in the Alaska State Capitol, many female legislators are wearing kuspuks, the traditional and comfortable Inupiat-Yupik garment not often seen in boardrooms. It’s also being adopted by some men in the capitol.

On this particular Friday, Senate Secretary Liz Clark’s kuspuk is getting a lot of attention.

Somebody told me the fabric is called Fairy Frost so it’s sort of a turquoise blue and it’s got the Fairy Frost trim with some red ric-rak over top. It also has the multi-colored cat heads lining the hood and the pocket. It’s more a dress length with a ruffle. It feels like a mumu to wear so it couldn’t be more comfortable.”

Clark owns five kuspuks. She and other legislative staff easily joined what’s become a tradition among legislators, who started wearing kuspuks to work on Friday about a decade ago.
Anchorage Senator Lesil McGuire credits the idea to former representative Mary Kapsner, an Alaska Native from Bethel.

Back when she was in the House of Representatives serving, she had an aide named Katie Real and they started wearing kuspuks every Friday.”

When Real passed away from an illness, Kapsner and other women in the House of Representatives continued wearing kuspuks to honor her legacy.

Kuspuk Friday soon spread to the Senate where now it’s part of the Friday uniform for the pages. The Senate Secretaries, the Sergeant-At-Arms, and her assistant also take part in the tradition. Three of these kuspuk-clad individuals on the Senate floor are men. Senate McGuire would like to see every more males embrace kuspuk Friday.

Part of what we’re trying to do is get more masculine fabrics introduced. Our assistant Sergeant-At-Arms Andy Higgins has come out with a really bold black one with some gold piping so it would be nice to get the Senate President and the Majority Leader wearing a kuspuk as well.”

Eagle River Senator Anna Fairclough served with Mary Kapsner. Most Fridays, Fairclough can be seen wearing a kuspuk. While she enjoys the functional purposes of the garment, like the big pockets, Fairclough says Kuspuk Friday means something more.

It’s the solidarity per se with the women around Alaska that we know where our roots are at. We know there are traditional values in all cultures across Alaska that need to be respected and it’s our way of embracing that.”

While a kuspuk is a traditional Alaska Native garment, Senator McGuire notes most of those wearing kuspuks on Friday in the Capitol Building are not Native.

Non-Native Alaskans take pride in celebrating the Alaskan Native Heritage and I think that’s something that I have really enjoyed seeing grow in this building in my thirteen years here. It’s something that I would not say was immediately a part of the culture but it’s certainly become a part of it.”

Wrangell Representative Peggy Wilson owns four kuspuks.

I love wearing it because it’s so much more comfortable than anything else I wear.”

Freshman Representative Harriot Drummond of Anchorage borrowed a kuspuk from a friend for Kuspuk Fridays. She says it fits her normal, outside-the-capitol style.

I like wearing hoodies in my off hours and this is an appropriate type of hoodie to wear to work.”

In the usual sea of dark suits and stiff collars in a state capitol, Kuspuk Friday adds a touch of fun, color, and comfort to the work week. It’s also a symbol of Alaska’s diversity of cultures and people.

Gold Medal brings Southeast to Juneau

A Hoonah team member takes a foul shot during Monday’s game with Yakutat. Photo by Ed Schoenfeld.

The Gold Medal Basketball Tournament is happening in Juneau this week. More than 20 teams from Metlakatla to Yakutat are competing in three brackets.

But it’s more than a sports event.

Link to tournament results.

See Gold Medal photo slideshows.

Learn more about the event.

Elders watch Monday’s Hoonah vs. Yakutat game at the Juneau-Douglas High School gym.
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